reflection that we have that. Wherein, then, would I gladly know, consist the precise and unmovable boundaries of that species? Supposed fallacy latent in the words employed. And perhaps if they were distinctly weighed, and duly considered, they would afford us another sort of logic and critic, than what we have been hitherto acquainted with. For, granting this to be true, it would help us in the distinction of the species of things no further than the tribes of animals and vegetables. So, that, let our complex idea of any species of substances be what it will, we can hardly, from the simple ideas contained in it, certainly determine the necessary co-existence of any other quality whatsoever. That there should be more species of intelligent creatures above us, than there are of sensible and material below us, is probable to me from hence: that in all the visible corporeal world, we see no chasms or gaps.
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And thus much concerning the truth and falsehood of our ideas, in reference to their names. What confusion of virtues and vice, if every one may make what ideas of them he pleases? There being in us a great many uneasinesses, always soliciting and ready to determine the will, it is natural, as I have said, that the greatest and most pressing should determine the will to the next action; and so it does for the most part. Who almost is there that hath the leisure, patience, and means to collect together all the proofs concerning most of the opinions he has, so as safely to conclude that he hath a clear and full view; and that there is no more. Their active and passive powers a great part of our complex ideas of substances. But I intend not here a full explication of this sort of signs. And therefore whatever past actions it cannot reconcile or appropriate to that present self by consciousness, it can be no more concerned in than if they had never been done: and to receive pleasure or pain,.e., reward or punishment, on the account of any. For where a proposition is known to be true, revelation is needless: and it is hard to conceive how there can be a revelation to any one of what he knows already. This is evident, that confused ideas are such as render the use of words uncertain, and take away the benefit of distinct names. What greater light can be hoped for in the moral sciences? And yet men are hardly to be brought to think that sweetness and whiteness are not really in manna; which are but the effects of the operations of manna, by the motion, size, and figure of its particles, on the eyes and palate: as the.
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